February 16, 2010

Perhaps the Origin Doesn't Make the Species

I stopped caring very much about human origins years ago but couldn't explain to people (who obviously did care) exactly why I didn't care anymore, but now I think I can explain. It seems to me many people are preoccupied with the meaning and significance of 'how' we got to have the human experiences we have, and the idea that the origin of humanity might somehow help explain the purpose of humanity is perfectly understandable. So whether it was evolution, or a divinity (or divinities), or aliens, or some other process or some combination of processes, 'what separates us from the (other) animals' is usually part of a body of evidence either supporting or detracting from one or another of these theories.

Yes, it makes sense; except I don't think I really associate my human origin with my human purpose so much. The fact is (right now) our human origin is not a knowable thing (with any degree of acceptable certainty [to me]) while the facts of my experience are knowable things, and I feel very confident in the interactive nature of my physical body with my consciousness.

So if our 'human' consciousness, or what ever it is that separates us from (other) animal species, is an emergent phenomena from the sheer complexity of biology, genetics and evolution (as the scientist in this video seems to suggest), then that's all well and good (I'll honestly be an automatic fan of anything that 'makes me human'), but now I have these meaningful numinous (spiritual, religious) experiences that seem far more significant than the purpose (or lack of purpose) my evolutionary origin can satisfy.

While evolutionary theory can explain 'how' we came to have (some) experiences of meaning we have, it can't meaningfully explain 'why' as in purpose (unless the answer is 'no reason' - which [with apologies to Existentialism] is not meaningful ) without resorting to some sort of scientism. Unfortunately scientistic, evolutionary-biologic explanations of my experiences simply do not reference enough important pieces of my puzzle interior to have satisfactory explanatory power over the human biological meaning matrix.

What I recently realized is that the most meaningful piece for my interior purpose (and motivation) isn't what separates 'humans' (or human experience) from anything else (period), but rather what has the most explanatory power over what I experience as a human, over what I already have on my (human) interior framework. And one thing I already have there are some powerful experiences of meaning and significance that have now become a part of the order of my (human) existence.

On the other hand I am not arguing for 'divinely given purpose' for humanity either, for if I owe my origin to a divinity (or divinities) who claim a purpose for me then I have some faith the divinity would want my experiences (including experiences of and through my biology) to reveal the good purpose(s) the divinity has for me. And while I have been religious in the past, I haven't quite arrived at a divinely inspired personal purpose for my (human) life yet.

Thus, despite all the posible causal permutations and variations of human origination, it seems to me my experience always has primacy over my origin - at least as far as meaning is concerned.

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